how should the African Christians understand the relationship between revelation of the one God in the Christian and African. Traditional Religions? In response. Christianity and the African traditional religion(s). The postcolonial . the world is generated under specific relations between the powerful and. God is esteemed by both African religion and Christianity as The Christian idea of church has similarities with African traditional life.
Muslim missionaries in Africa have often used violence as a means of conversion. The flood would remain until a young female was thrown into it as a sacrifice. During the reign of Caliph Umar bin al-KhattabAmr bin al-Aas, the governor of Egypt, wrote to Umar askin his direction for such activity. There is a story that Umar answered by writing a note to be thrown into the Nile river instead of sacrificing a female to it.
Christianity, African Religion and African Medicine
The note enclosed verses from the Qur'an and a command from Umar asking the Nile to flow fluently in the name of Allah without causing any damage to inhabitants. When the note was thrown into the Nile, the flood dissolved. After that they won't sacrifice human. Followers of African religion in Muslim dominated areas can be found, adhering their beliefs, rituals, magic, medicines.
Generally they have adopted the Muslim way of dressing but in matter of deeper subjects such as life, birth, marriage, death, they remain the followers of African religion. After the establishment of the Dutch settlement at Cape Agulhassome Buddhists paid short, coincidental visits to the Cape Agulhas - such as the few Thai monks who were aboard the Portuguese ship which ran aground off.
Traditional African religion and other religions - Wikipedia
The major sources of non-scientific or subjective knowledge are the various spirits believed to play a part in health. The social and psychological methods of treatment developed from this unscientific base often bring good results. Participation in traditional religions is increasing.
The point that was often made by early Christian leaders that many African religious rites and rituals and many of their cultural practices are against Christian faith and morals is, in fact, not correct. In recent years a number of African scholars have shown that many traditional practices that Christian churches eliminated or tried to eliminate were not, in fact, against Christian faith and morals.
African religion does not encourage belief in witchcraft; it merely accepts the fact that witches exist in Africa. Witches are regarded as sinners and it is the duty of religious leaders to talk about witchcraft and to attempt to discourage its practice.African Christianity Rising Zimbabwe - PREVIEW
African religion does not encourage people to venerate their ancestors instead of worshiping; members of African religion talk to their ancestors but worship God. African religion says, God is for everyone everywhere.
God takes very little interest in the day-to-day affairs of individuals. God is not concerned with purely personal affairs but with matters of national and international importance.
The ancestral spirits, on the other hand, are concerned with the day-to-day affairs of their descendants. They are the intermediaries between the living and God.
Traditional African religion and other religions
People pray to God through their ancestors. Many Africans who became Christians found it difficult to abandon their religion and medicine completely.
Christian conversion was, therefore, shallow; it did not always change the African people's understanding of life and their relationship to their ancestral spirits and God. The way forward for the Christian church is to examine carefully African religion and medicine and other cultural aspects, with a view to identifying clearly those practices that are not against Christian faith and morals and incorporate them into modern medicine and Christian worship; if possible, the should also try to find a way out of what are considered non-Christian rites and other cultural practices.
A few Christian churches are already doing this.
There is a need for dialogue between the leaders of Christian churches and the leaders of African religion and medicine. Unplanned interaction might continue to create new problems, misunderstandings and conflict.