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The Merry Pranksters were known for using cannabisamphetamineand LSDand during their journey they "turned on" many people to these drugs. The Merry Pranksters filmed and audio taped their bus trips, creating an immersive multimedia experience that would later be presented to the public in the form of festivals and concerts.
Berkeley's two coffee houses, the Cabale Creamery and the Jabberwock, sponsored performances by folk music artists in a beat setting. Laughlin III, co-founder of the Cabale Creamery,  established a kind of tribal, family identity among approximately fifty people who attended a traditional, all-night Native American peyote ceremony in a rural setting.
This ceremony combined a psychedelic experience with traditional Native American spiritual values; these people went on to sponsor a unique genre of musical expression and performance at the Red Dog Saloon in the isolated, old-time mining town of Virginia CityNevada.
There was no clear delineation between "performers" and "audience" in "The Red Dog Experience", during which music, psychedelic experimentation, a unique sense of personal style and Bill Ham's first primitive light shows combined to create a new sense of community.
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Strange " at Longshoreman's Hall. Ten thousand people attended this sold-out event, with a thousand more turned away each night. We have a private revolution going on.
A revolution of individuality and diversity that can only be private. Upon becoming a group movement, such a revolution ends up with imitators rather than participants It is essentially a striving for realization of one's relationship to life and other people The Avalon Ballroom, the Fillmore Auditorium and other venues provided settings where participants could partake of the full psychedelic music experience.
Bill Ham, who had pioneered the original Red Dog light shows, perfected his art of liquid light projectionwhich combined light shows and film projection and became synonymous with the San Francisco ballroom experience.
Gleason put it, "They danced all night long, orgiastic, spontaneous and completely free form. Activity centered around the Diggersa guerrilla street theatre group that combined spontaneous street theatre, anarchistic action, and art happenings in their agenda to create a "free city". By latethe Diggers opened free stores which simply gave away their stock, provided free food, distributed free drugs, gave away money, organized free music concerts, and performed works of political art.
According to Cohen, those who took LSD "were not guilty of using illegal substances We were celebrating transcendental consciousness, the beauty of the universe, the beauty of being.
Inannoyed residents and business owners in the district had encouraged the passage of strict Hours before the protest one of L. A's rock 'n' roll radio stations announced there would be a rally at Pandora's Boxa club at the corner of Sunset Boulevard and Crescent Heights, and cautioned people to tread carefully.
Summer of Love[ edit ] Main article: The lyrics, "If you're going to San Francisco, be sure to wear some flowers in your hair", inspired thousands of young people from all over the world to travel to San Francisco, sometimes wearing flowers in their hair and distributing flowers to passersby, earning them the name, " Flower Children ".
In JuneHerb Caen was approached by "a distinguished magazine"  to write about why hippies were attracted to San Francisco. He declined the assignment but interviewed hippies in the Haight for his own newspaper column in the San Francisco Chronicle.
Caen determined that, "Except in their music, they couldn't care less about the approval of the straight world.
The Philosophy of a Subculture. Leave society as you have known it. Blow the mind of every straight person you can reach. Turn them on, if not to drugs, then to beauty, love, honesty, fun. The media was right behind them, casting a spotlight on the Haight-Ashbury district and popularizing the "hippie" label. With this increased attention, hippies found support for their ideals of love and peace but were also criticized for their anti-work, pro-drug, and permissive ethos.
It was the hippie sacrament, a mind detergent capable of washing away years of social programming, a re-imprinting device, a consciousness-expander, a tool that would push us up the evolutionary ladder. Pepper's Lonely Hearts Club Band which was quickly embraced by the hippie movement with its colorful psychedelic sonic imagery.
The incessant media coverage led the Diggers to declare the "death" of the hippie with a parade. Haight-Ashbury could not accommodate the influx of crowds mostly naive youngsters with no place to live.
Many took to living on the street, panhandling and drug-dealing. There were problems with malnourishment, disease, and drug addiction. Crime and violence skyrocketed. None of these trends reflected what the hippies had envisioned. The band MC5 can be seen playing. Byhippie-influenced fashions were beginning to take off in the mainstream, especially for youths and younger adults of the populous " Baby Boomer " generation, many of whom may have aspired to emulate the hardcore movements now living in tribalistic communes, but had no overt connections to them.
This was noticed not only in terms of clothes and also longer hair for men, but also in music, film, art, and literature, and not just in the US, but around the world. Eugene McCarthy 's brief presidential campaign successfully persuaded a significant minority of young adults to "get clean for Gene" by shaving their beards or wearing longer skirts; however the "Clean Genes" had little impact on the popular image in the media spotlight, of the hirsute hippy adorned in beads, feathers, flowers and bells.
A sign of this was the visibility that the hippie subculture gained in various mainstream and underground media.
Kung minsan maswerte ako at kinukwetuhan pa ako ng mga taong nakaranas na ng backstage romance, o kung minsan nama'y production fling. Hindi natin basta masasabi na kung may backstage romance, may kasal na magaganap, o may batang maisasasinapupunan, basta ang natitiyak ko — at kaya kong tumestigo dito — na ang bakstage romance na ito ay isang natatanging sandali ng pagpupuslit ng oras upang magmahal. Hayaan niyong magbahagi ako ng ilan.
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Boy at Girl Tagpuan: Backstage, habang may pagtatanghal na nagaganap Nakakatawa pero, totoo na merong nabubuong ibigan na nagsimula sa dilim — strategic daw kasi. Alam kong alam niyo ang ibig kong sabihin, at hindi ko naman balak na magpatawa o gawing katatawanan lang ang mga taong nakaranas na nito.
May mga narinig na akong ilang pagkakataon na kung minsan, habang naghihintay si Girl ng kanyang cue upang pumasok sa eksena, bigla-bigla sa kadiliman ng backstage ay may kamay na humablot sa kanya, at may mga labing magnanakaw ng halik. May ilang segundo rin ang itatagal ng marubdob na pagpapalitan ng halik, ngunit sa kanila, wala na ngang tatagal pa sa ilang segundo na iyon. Oo nga naman, hindi pwede mag-ingay backstage. Anong nangyari sa kanila pagkatapos?
Hmmm… medyo awkward na. Sa kung paano pa naman naikwento sa akin, maniniwala kang may daan na nga tungong walang hanggan. Eh kaso pinangunahan ng takot, kaba, at siyempre shared awkwardness. Boy at Girl at Baby Tagpuan: Theater basta sa mahabang panahon, at ilang produksyon Kung kanina ay nauwi sa dedmahan, ang pangalawang kwento ay natuloy hanggang sa mga paanyayang magka-ninong-at-ninang— oo, binyagan. Walang kasal na naganap kina Boy at Girl, ngunit may bungang umusbong, at sumibol matapos ang isang seryosong pag-iibigan.
Huwag niyong isipin na sa backstage nabuo ang bata; lilinawin ko lang na ang kanilang pagmamahalan ay nabuo sa isang produksyon.
Kinilig kaming lahat sa isang matamis na simulain. Puno kasi ng pag-asa upang makamtam na nga ang walang hanggan. Hanggang sa ilang produksyon na nga ang lumipas at nabalitaan na lang naming magkaka-baby na si Girl. Ang kanilang kwento ay nagpapatuloy pa rin.